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  • 1.
    Jansson, Ulrika
    et al.
    Karlstad University, Faculty of Arts and Education, Centrum för genusforskning. Karlstad University, Faculty of Economic Sciences, Communication and IT, Department of Working Life Science. Karlstad University, Faculty of Arts and Education, Department of Culture and Gender studies.
    Jonsson, Annika
    Karlstad University, Faculty of Arts and Education, Centrum för genusforskning. Karlstad University, Faculty of Arts and Education, Department of Culture and Gender studies. Karlstad University, Faculty of Social and Life Sciences, Department of Social Studies.
    Lindgren, Gerd
    Karlstad University, Faculty of Social and Life Sciences, Department of Social Studies.
    Mattsson, Tina
    Nördar, nomader och duktiga flickor: Kön och jämställdhet i excellenta miljöer2010Report (Other academic)
  • 2.
    Jonsson, Annika
    Karlstad University, Faculty of Social and Life Sciences, Department of Social Studies.
    A Nice Place: The Everyday Production of Pleasure and Political Correctness at Work2009Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This dissertation investigates heterosexed reality as an ongoing accomplishment by the members at a workplace. Observations were carried out sporadically for two years at a museum. During this period twelve formal interviews, fifteen informal interviews, three formal group interviews and three informal group interviews were also conducted. The study rests on an ethnomethodological understanding of how reality and order is achieved by actors in interaction through the use of ethnomethods, such as common sense. Order is produced in a number of situations and it is situations, as locations of shared practices, which are primarily focused.

    It is concluded that the members try to, in different ways, realise the museum as a nice place. The concept of straight-framing is introduced to describe one of the pleasure procedures performed by the members in order to generate good mood, solidarity and familiarity in everyday working life. To successfully straight-frame situations, the members must utilise the heterosexual matrix and produce themselves and others as intelligibly sexed beings, belonging to either the category women or men, and as relatable to people of the other sex in couple-like and/or sexualised (explicitly or implicitly) ways. Three different forms of straight-framing are distinguished; direct, mock direct and indirect.

    The members also routinely realise the museum as a nice place by creating a discourse of political correctness. The easiest way to produce and use this discourse appears to be to talk about gender equality. In conversations about gender equality women and men are commonsensically turned into a standardised relational pair and this is referred to as the body count routine. While the body count routine makes the issue of gender equality intelligible for the members and enables them to come across as politically competent, it also provides them with an opportunity to organise the working units at the museum. Sex-mixed units can be placed above non-mixed in a moral hierarchy.

  • 3.
    Jonsson, Annika
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Post-mortem social death – exploring the absence of the deceased2015In: Contemporary Social Science, ISSN 2158-2041, E-ISSN 2158-205X, Vol. 10, no 3, 284-295 p.Article in journal (Refereed)
    Abstract [en]

    The concept of social death is commonly used to describe how individuals or groups are condemned to existential homelessness at the outskirts of ordinary, human society. This article, however, explores social death as post-mortem phenomenon in contemporary Sweden. It is well known that lives may be extended beyond the grave through the practices and beliefs of the living, but not all the dead gain a social existence. For various reasons the living may not wish or be able to construe continuing bonds with their deceased, and as a consequence the deceased disappear from social life. Depending on the circumstances, this could be painful to or a relief for the living. It may also go unnoticed. Based on both individual and group interviews, this article investigates why some face post-mortem social death and others do not, and what shades of post-mortem social death there might be. 

  • 4.
    Jonsson, Annika
    et al.
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Aronsson, Lars
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Centre for Research on Regional Development.
    Afterlife - ontology and the making of continuing bonds2014In: Book of Abstracts. Interdisciplinary conference Images of Afterlife  October 22–24, 2014  Conference venue:  Sirkkala campus, Kaivokatu 12, University of Turku, 2014Conference paper (Refereed)
    Abstract [en]

    Afterlife-ontology and the making of continuing bonds

    This presentation explores the co-construction of after life-ontology by mediums and people turning to mediums, particularly ontology which facilitate for the making of continuing bonds. By extension, the questions addressed taps into larger discussions about re-enchantment, spirituality and relationships with the dead, but they are at the same time related to intimacy, meaning and intelligibility. The analysis is based on in-depth interviews as well as conversations found on sites where after life-issues are discussed. Themes examined include experiences of the deceased as still present, imagery of the afterlife in terms of space, temporality, agents and agency, and perceptions of the possibilities to interact. The overall purpose of the presentation is to show how different ontological notions and on-going negotiations about how, where and why the deceased continue to exist result in variations when it comes to the enactment of continuing bonds. Continuing bonds are usually investigated as features of everyday life, most notably in the form of experiences of the dead as somehow present, but also as constituted by various memorialization practices. These bonds may be a way of preserving life as they know it for the living, but they can also fill other existential needs. Although continuing bonds have been explored in the context of mediumship and spiritualism before, the interest here taken in ontological elements such as agency, space and interaction enable for a more thorough investigation of what sort of continuing bonds can be developed. The interest in co-construction, i.e. how notions and imageries are shaped (and challenged) collectively, also adds to the analytical scope.      

    (PhD) Annika Jonsson, Dep. of Social and Psychological Studies, Karlstad University. annika.jonsson@kau.se

    (Prof.) Lars Aronsson, Dep. of human geography, media and communication, Karlstad University. lars.aronsson@kau.se

  • 5.
    Jonsson, Annika
    et al.
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Aronsson, Lars
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Geography, Media and Communication.
    Afterlife Imagery in Sweden: The Role of Continuing Bonds2015In: Thanatos, ISSN 2242-6280, Vol. 4, no 2, 42-55 p.Article in journal (Refereed)
  • 6.
    Jonsson, Annika
    et al.
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Lindgren, Gerd
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Regionalt ordnande: Aktörer och nätverk på regionbyggets baksida2013In: Det regionala samhällsbyggandets praktiker: Tiden, rummet och makten / [ed] Line Säll, Tomas Mitander, Andreas Öjehag-Pettersson, Göteborg: Daidalos, 2013, 125-142 p.Chapter in book (Refereed)
  • 7.
    Wasshede, Cathrin
    et al.
    Göteborgs universitet.
    Wettergren, Åsa
    Göteborgs universitet.
    Jonsson, Annika
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Social and Psychological Studies.
    Heteronormativitet och emotioner2015In: Feministiskt tänkande och sociologi: Teorier, begrepp och tillämpningar / [ed] Anna Hedenus, Sofia Björk, Oksana Shmulyar Gréen, Lund: Studentlitteratur AB, 2015, 199-213 p.Chapter in book (Refereed)
1 - 7 of 7
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