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  • 1.
    Mehrabov, Ilkin
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Centre for HumanIT (from 2013). Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Geography, Media and Communication (from 2013).
    Gendered Surveillance and Media Usage in Post-Soviet Space: The Case of Azerbaijan2015In: Baltic Worlds, ISSN 2000-2955, Vol. 8, no 1-2, p. 44-48Article in journal (Refereed)
    Abstract [en]

    This article is an attempt to explore the limits of gendered surveillance in Azerbaijan – that is, how and to what extent female activists and women journalists are monitored and affected by the surveillative apparatuses of the state, both online and offline. The article also very briefly examines the gender dimension of Azerbaijani political activism and protest practices. The questions of how gender stereotypes, together with the more general problem of the digital gender gap, are being used by the state authorities to control the public opinion are also addressed.

  • 2.
    Petrov, Kristian
    Södertörns högskola, Idéhistoria.
    The Concept of Transition in Transition: Comparing the Post-Communist Use of the Concept of Transition with that found in Soviet Ideology2014In: Baltic Worlds, ISSN 2000-2955, Vol. 7, no 1, p. 29-41Article in journal (Refereed)
    Abstract [en]

    The postcommunist concept of transition, as it was in use during the 1990s and early 2000s, is analyzed from the viewpoint of its intellectual prehistory. The concept is partly contrasted with alternative notions, partly relocated to its antithesis of communist ideology, where “transition” actually was an established concept. Via Hegel and Lenin, the concept’s logic of asymmetry and negativity is theoretically demonstrated. One thesis is that radical versions of teleological postcommunist transitology have unconsciously reproduced an essentially communist

    conceptualization of change that may generate new ideological biases and misconceptions. The reconstruction of the dialectics between communist and postcommunist

    transitology indicates and responds to a need for historical reflexivity.

     

     

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