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  • 1.
    Nilsson, Mats
    et al.
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Geography, Media and Communication (from 2013). Karlstad Univ, Dept Geog Media & Commun Studies, Human Geog, Karlstad, Sweden..
    Tesfahuney, Mekonnen
    Karlstad University, Faculty of Arts and Social Sciences (starting 2013), Department of Geography, Media and Communication (from 2013). Karlstad Univ, Dept Geog Media & Commun Studies, Human Geog, Karlstad, Sweden..
    What space for female subjectivity in the post-secular?2019In: Theory, Culture and Society. Explorations in Critical Social Science, ISSN 0263-2764, E-ISSN 1460-3616, Vol. 36, no 7-8, p. 173-192, article id UNSP 0263276419873127Article in journal (Refereed)
    Abstract [en]

    This article heeds previous calls for revitalized feminist accounts of gender and religion. Having identified post-secular female pilgrimages as practices that actuate a 'third space', we claim that it is a space that cannot be adequately theorized from within secular feminist perspectives and attendant conceptions of subjectivity, agency and autonomy. Nor do perspectives from religious studies and its conceptions of piety as expressions of subjectivity, agency and autonomy do justice to the spatialities and subjectivities of post-secular female pilgrims. The article aligns itself with the budding field of critical feminist studies of post-secularism. We argue that, in general, both the protagonists and the detractors of post-secularism fail to recognize feminist theorizations of religion, the post-secular debate in feminist studies, and the place and role of women in the emergence of the post-secular. Whence, our neologism post-sexularism.

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