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Living Torches of Tibet: Religious and Political Implications of the Recent Self-Immolations
Göteborgs universitet, Sweden.ORCID iD: 0000-0003-4004-3438
2013 (English)In: Journal of Religion and Violence, E-ISSN 2159-6808, Vol. 1, no 3, p. 343-362Article in journal (Other academic) Published
Abstract [en]

Self-immolation is not an ordinary suicide or self-destructive act, but has a religious dimension since one’s own body is seen as a gift for a greater cause. This article highlights the specific Buddhist ritual and textual heritage when analyzing the recent wave of self-immolations in Tibet, and incorporates the act in a wider Buddhist set of practices called ”gift of the body”. The first political sacrifices made in the 1960s intended to save Buddhism at a time when it was perceived as being threatened in South Vietnam, and later focus shifted towards bringing an end to the Vietnam War. As a result, their sacrifices were addressed to Vietnamese politicians and to the global community. Nearly fifty years later, a new wave of self-immolations have occurred in Tibet – with previously no tradition of self-immolation – and this time, the fiery suicides by Tibetan monks and former monks can be seen as an expression of the nationalist struggle for a free Tibet.

Place, publisher, year, edition, pages
Stevens Point, WI: Academic Publishing International, 2013. Vol. 1, no 3, p. 343-362
Keywords [en]
Self-immolation, Tibet, Buddhism, Sacrifice, Political violence, Nationalist struggle
National Category
History of Religions
Research subject
Religious Studies and Theology
Identifiers
URN: urn:nbn:se:kau:diva-45672OAI: oai:DiVA.org:kau-45672DiVA, id: diva2:970817
Available from: 2016-09-14 Created: 2016-09-02 Last updated: 2019-06-17Bibliographically approved

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Plank, Katarina

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