Research has shown that in the work against honor-related violence and oppression, there is reproduction of certain beliefs. The purpose of this study has been to examine this more closely by interviewing people who work with issues concerning honor-related violence and oppression. Semi-structured interviews have been the basis for the study's empirical material, which has been analyzed with the help of Ernesto Laclau and Chantal Mouffe's discourse theory. Discourse analysis, together with postcolonial theory, has acted as analytical tools. After analyzing the empirical material it is concluded that discursive articulations pertaining to honor-related violence and oppression characterizes it as collectivistic, and it is discursively explained by seeing the phenomenon as rooted in control and non-Swedish culture. And that the effects of these thought structures are stereotypical categorizations of groups and asymmetrical power relations.